Tuesday, 15 March 2016

Critical Approaches to Literature



Critical Approaches to Literature
Described below are nine common critical approaches to the literature. Quotations are from X.J. Kennedy and Dana Gioia’s Literature: An Introduction to Fiction, Poetry, and Drama, Sixth Edition (New York: HarperCollins, 1995), pages 1790-1818.
  • Formalist Criticism: This approach regards literature as “a unique form of human knowledge that needs to be examined on its own terms.” All the elements necessary for understanding the work are contained within the work itself. Of particular interest to the formalist critic are the elements of form—style, structure, tone, imagery, etc.—that are found within the text. A primary goal for formalist critics is to determine how such elements work together with the text’s content to shape its effects upon readers.

  • Biographical Criticism: This approach “begins with the simple but central insight that literature is written by actual people and that understanding an author’s life can help readers more thoroughly comprehend the work.” Hence, it often affords a practical method by which readers can better understand a text. However, a biographical critic must be careful not to take the biographical facts of a writer’s life too far in criticizing the works of that writer: the biographical critic “focuses on explicating the literary work by using the insight provided by knowledge of the author’s life.... [B]iographical data should amplify the meaning of the text, not drown it out with irrelevant material.”


  • Historical Criticism: This approach “seeks to understand a literary work by investigating the social, cultural, and intellectual context that produced it—a context that necessarily includes the artist’s biography and milieu.” A key goal for historical critics is to understand the effect of a literary work upon its original readers.

  • Gender Criticism: This approach “examines how sexual identity influences the creation and reception of literary works.” Originally an offshoot of feminist movements, gender criticism today includes a number of approaches, including the so-called “masculinist” approach recently advocated by poet Robert Bly. The bulk of gender criticism, however, is feminist and takes as a central precept that the patriarchal attitudes that have dominated western thought have resulted, consciously or unconsciously, in literature “full of unexamined ‘male-produced’ assumptions.” Feminist criticism attempts to correct this imbalance by analyzing and combatting such attitudes—by questioning, for example, why none of the characters in Shakespeare’s play Othello ever challenge the right of a husband to murder a wife accused of adultery. Other goals of feminist critics include “analyzing how sexual identity influences the reader of a text” and “examin[ing] how the images of men and women in imaginative literature reflect or reject the social forces that have historically kept the sexes from achieving total equality.”

  • Psychological Criticism: This approach reflects the effect that modern psychology has had upon both literature and literary criticism. Fundamental figures in psychological criticism include Sigmund Freud, whose “psychoanalytic theories changed our notions of human behavior by exploring new or controversial areas like wish-fulfillment, sexuality, the unconscious, and repression” as well as expanding our understanding of how “language and symbols operate by demonstrating their ability to reflect unconscious fears or desires”; and Carl Jung, whose theories about the unconscious are also a key foundation of Mythological Criticism. Psychological criticism has a number of approaches, but in general, it usually employs one (or more) of three approaches:
    1. An investigation of “the creative process of the artist: what is the nature of literary genius and how does it relate to normal mental functions?”
    2. The psychological study of a particular artist, usually noting how an author’s biographical circumstances affect or influence their motivations and/or behavior.
    3. The analysis of fictional characters using the language and methods of psychology.

  • Sociological Criticism: This approach “examines literature in the cultural, economic and political context in which it is written or received,” exploring the relationships between the artist and society. Sometimes it examines the artist’s society to better understand the author’s literary works; other times, it may examine the representation of such societal elements within the literature itself. One influential type of sociological criticism is Marxist criticism, which focuses on the economic and political elements of art, often emphasizing the ideological content of literature; because Marxist criticism often argues that all art is political, either challenging or endorsing (by silence) the status quo, it is frequently evaluative and judgmental, a tendency that “can lead to reductive judgment, as when Soviet critics rated Jack London better than William Faulkner, Ernest Hemingway, Edith Wharton, and Henry James, because he illustrated the principles of class struggle more clearly.” Nonetheless, Marxist criticism “can illuminate political and economic dimensions of literature other approaches overlook.”

  • Mythological Criticism: This approach emphasizes “the recurrent universal patterns underlying most literary works.” Combining the insights from anthropology, psychology, history, and comparative religion, mythological criticism “explores the artist’s common humanity by tracing how the individual imagination uses myths and symbols common to different cultures and epochs.” One key concept in mythlogical criticism is the archetype, “a symbol, character, situation, or image that evokes a deep universal response,” which entered literary criticism from Swiss psychologist Carl Jung. According to Jung, all individuals share a “‘collective unconscious,’ a set of primal memories common to the human race, existing below each person’s conscious mind”—often deriving from primordial phenomena such as the sun, moon, fire, night, and blood, archetypes according to Jung “trigger the collective unconscious.” Another critic, Northrop Frye, defined archetypes in a more limited way as “a symbol, usually an image, which recurs often enough in literature to be recognizable as an element of one’s literary experience as a whole.” Regardless of the definition of archetype they use, mythological critics tend to view literary works in the broader context of works sharing a similar pattern.

  • Reader-Response Criticism: This approach takes as a fundamental tenet that “literature” exists not as an artifact upon a printed page but as a transaction between the physical text and the mind of a reader. It attempts “to describe what happens in the reader’s mind while interpreting a text” and reflects that reading, like writing, is a creative process. According to reader-response critics, literary texts do not “contain” a meaning; meanings derive only from the act of individual readings. Hence, two different readers may derive completely different interpretations of the same literary text; likewise, a reader who re-reads a work years later may find the work shockingly different. Reader-response criticism, then, emphasizes how “religious, cultural, and social values affect readings; it also overlaps with gender criticism in exploring how men and women read the same text with different assumptions.” Though this approach rejects the notion that a single “correct” reading exists for a literary work, it does not consider all readings permissible: “Each text creates limits to its possible interpretations.”

  • Deconstructionist Criticism: This approach “rejects the traditional assumption that language can accurately represent reality.” Deconstructionist critics regard language as a fundamentally unstable medium—the words “tree” or “dog,” for instance, undoubtedly conjure up different mental images for different people—and therefore, because literature is made up of words, literature possesses no fixed, single meaning. According to critic Paul de Man, deconstructionists insist on “the impossibility of making the actual expression coincide with what has to be expressed, of making the actual signs [i.e., words] coincide with what is signified.” As a result, deconstructionist critics tend to emphasize not what is being said but how language is used in a text. The methods of this approach tend to resemble those of formalist criticism, but whereas formalists’ primary goal is to locate unity within a text, “how the diverse elements of a text cohere into meaning,” deconstructionists try to show how the text “deconstructs,” “how it can be broken down ... into mutually irreconcilable positions.” Other goals of deconstructionists include (1) challenging the notion of authors’ “ownership” of texts they create (and their ability to control the meaning of their texts) and (2) focusing on how language is used to achieve power, as when they try to understand how a some interpretations of a literary work come to be regarded as “truth.”

One of the most basic approach used in the analysis of literary work refers to the historical method of literary criticism. In line with this, (Russell 1966: 52) assures that the critic interprets the poem within the history, or contemporary frame of reference, behind the poem. In other words, Historical approach is one of the method to analysis literary work in which the author and the reader comprehend the message of the literary work by remembering the moment/historic moment a long with the literary work written.

            It means that if one takes historical approach, he/she have to be willing to do the basic exclusion of all other approaches or at least he must not use any of the other approaches until this historical approach has exhausted.While those using the historical approach admit that a poem can mean something different to the readers of a later century, he still maintains that the original meaning is the only true one, and that it can be discovered only through historical analysis. Put simply, this approach sees a literary work chiefly, if not exclusively, as a reflection of its author's life and times or the life and times of the characters in the work.

            Interesting fact can be spelled out through a literary work. The literary work which fits best using this approach in the attempt to gain better and deeper understanding of the content is that the song 'Wind of Change' by Scorpion which presents the history of the Cold War's ending. You'll never know the meaning of this song without knowing the history of Cold War.


Therefore, there are at least four steps in utilizing this approach:

1. Discovering the time when the poem was made, what happened to the author in that time, or is there any special moment in that time which is recorded by historian.

2. Analyzing at glance whether it is connected or not between the content of the literary work and the certain historical moments after finding out the basic information of it concerning the "when".

3. Finding the clues left by the author, usually in the forms of special terms, symbols, or figurative language which are strongly related to the moment of the past which become the inspiration of the literary work was being made. Take the example of the song 'Wind of Change' by Scorpion, terms like, Moskva, Gorky Park, August summer night, balalaika, freedom bell, and etc. Through those terms the readers are given clues of what the song tells about.

4. Interpreting the literary work based on the moment underlying the creation of it by comprehending and analyzing the content related to its historical moment.

Tuesday, 1 March 2016

COMPETITIVE EXAMINATIONS FOR DIRECT RECRUITMENT OF SENIOR LECTURERS / LECTURERS FOR STATDITRICT INSTITUTE OF EDUCATION AND TRAINING (DIET)


ENGLISH
Unit 1: Chaucer to Shakespeare
Geoffrey Chaucer: The Prologue to the Canterbury Tales
Edmund Spenser: Prothalamion
Shakespeare : Sonnets (12,18,29,30,33,53,54,60,65,73,90,94,107,116,144)
John Donne : A Valediction : Forbidding Mourning
Andrew Marvell : To His Coy Mistress
Francis Bacon : Of Truth
Of Death
Of Revenge
Of Marriage and Single Life
Of Ambition
Of Nobility
Christopher Marlowe : Dr.Faustus
Thomas Middleton : The Changeling
John Webster : The Duchess of Malfi
William Shakespeare : Twelfth Night
Henry IV Part I
Macbeth
The Tempest
Antony and Cleopatra
Unit 2: Jacobean to Augustan Age
John Milton : Paradise Lost - Book IX
John Dryden : Mac Flecnoe
Alexander Pope : An Epistle to Dr.Arbuthnot
Thomas Gray : Elegy Written in a Country Churchyard
Thompson : Spring
Autumn
Winter
William Collins : Ode to Evening
William Blake : A Poison Tree
The Tiger
The Lamb
John Dryden : Preface to the Fables
Jonathan Swift : The Battle of the Books
Daniel Defoe : Robinson Crusoe
Addison and Steele : The Spectator and the Coverly Papers (Essays 1-10 Macmillan Edn.)
Samuel Johnson : Preface to Shakespeare
William Congreve : The Way of the World
R.B.Sheridan : The Rivals
Goldsmith : She Stoops to Conquer
Henry Fielding : Tom Jones
Unit 3: Romantic Period
Wordsworth : Intimation Ode
Tintern Abbey
Coleridge : Kubla Khan
The Rime of the Ancient Mariner
P.B.Shelley : To a Skylark
John Keats : Ode to a Nightingale
Ode on a Grecian Urn
Byron : Vision of Judgement
Charles Lamb : Essays of Elia
1. The South-Sea House
2. Dream Children : A Reverie
3. Christ Hospital Five and Thirty Years Ago
4. Oxford in the Vacation
5. All Fools’ Day
Wordsworth : Preface to the Lyrical Ballads
Walter Scott : The Heart of Midlothian

Jane Austen : Pride and Prejudice
Emily Bronte : Wuthering Heights
Unit 4: Victorian Period
Tennyson : Ulysses
The Lotus Eaters
Robert Browning : My Last Duchess
Andrea Del Sarto
Matthew Arnold : The Scholar Gipsy
Dover Beach
D.G.Rossetti : The Blessed Damozel
G.M.Hopkins : The Wreck of the Deutschland
Matthew Arnold : The Study of Poetry
Oscar Wilde : The Importance of Being Earnest
Charles Dickens : Great Expectations
Thomas Hardy : The Woodlanders
Unit 5: Modern and Contemporary Periods
W.B.Yeats : Sailing to Byzantium
T.S.Eliot : The Waste Land
W.H.Auden : The Unknown Citizen
Philip Larkin : Church Going
C.B.Lewis : Fern Hill
T.S.Eliot : Tradition and the Individual Talent
E.M.Forster : (Selections from E.M.Forster.
Edited by R.Krishnamoorthy & Published by Macmillan).
1. Notes on the English Character
2. My Wood
3. Hymn Before Action
4. Tolerance
5. What I Believe
G.B.Shaw : Arms and the Man
John Osborne : Look Back in Anger
T.S.Eliot : Murder in the Cathedral
D.H.Lawrence : The Rainbow
William Golding : Lord of the Flies
Joseph Conrad : Lord Jim
Unit 6: American Literature
Emerson : Brahma
Poe : The Raven
Whitman : When Lilacs Last in the Dooryard Bloom’d
Emily Dickinson : Success is Counted Sweetest
I Tasted a Liquor Never Brewed
Because I Could not Stop for Death
A Narrow Fellow in the Grass
Robert Frost : Mending Wall Stopping by Woods on a Snowy Evening
Wallace Stevens : The Emperor of Ice-cream
Emerson : The American Scholar

Henry James : The Art of Fiction
O’Neill : The Hairy Ape
Edward Albe : Who’s Afraid of Virginia Woolfe
Hawthorne : The Scarlet Letter
Mark Twain : Huckleberry Finn
Ernest Hemingway : The Old Man and the Sea
Faulkner : The Sound and the Fury
Alice Walker : Color Purple
Unit 7: Indian English Literature
Toru Dutt : The Lotus
Our Casuarina Tree
R.Parthasarathy : Under Another Sky
A River Once
Sarojini Naidu : Indian Weavers
Kamala Das : Introduction My Grandmother’s House
Nissim Ezekiel : Enterprise
Night of the Scorpion
A.K.Ramanujan : Small Scale Reflections on a Great House
Obituary
Sri Aurobindho : The Renaissance in India
Tagore : Post Office
Girish Karnard : Tughlaq
R.K.Narayan : The Guide
Chaman Nahal : Azadi
Deshpande : The Dark Holds No Terror
Arundathi Roy : God of Small Things
Unit 8: Language and Linguistics
Family of Indo-European Languages
Foreign Influences
Word Making
Change of Meaning
Spelling Reforms
Standard English
Morphology
Basic Sentence Patterns
IC Analysis
Structural Linguistics
T.G. Grammar
English Language Teaching
Translation
Semantics, Pragmatics and Discourse
Descriptions and classification of Consonants and Vowels
Accent
Intonation
Phonetic Transcription
Writing a research paper: Bibliography, abstract, documentation etc
Mechanics of thesis writing

Unit 9: Criticism and Literary Theories
Aristotle : Poetics
Dr Johnson : Life of Milton
T.S.Eliot : The Function of Criticism
I.A.Richards : Four Types of Meaning
Northrop Frye : The Archetypes of Literature
Lionel Trillin : The Meaning of a Literary Idea
Rolland Barthes : The Death of the Author
Wayne Booth : Telling and Showing
Edward Wilson : A Historical Interpretation of Literature
Derrida : Structure, Sign ad Play in the Discourse of Human Sciences
Terry Eagleton : Capitalism, Modernism and Post Modernism
Elaine Showalter : Towards a Feminist Poetics
Gayatri Spivak : Imperialism and Sexual Difference
Unit 10: Post Colonial Literature and European Literature in Translation
A.G.Smith : Ode on the Death of William Butler Yeats
Like an Old Proud King in a Parable.
Margeret at Wood : Journey to the Interior.
P.K.Page : Adolescence
Wilfered Campbell : The Winter Lakes
George Ryga : The Ecstasy of Rita Joe
Margaret Lawrance : The Stone Angel
Ondaatje : Running in the Family
Sir Thomas More : Utopia
Moliere : The Misanthropist
Ibsen : A Doll’s House
Wole Soyinka : The Lion and the Jewel
Chinua Achebe : Things Fall Apart

The Duchess of Malfi Summary

The Duchess of Malfi Summary

The Duchess of Malfi takes place in Italy, mostly at the Duchess’s palace in Malfi, in the sixteenth century. The Duchess is a young widow whose two brothers, Ferdinand and the Cardinal, are visiting her from Rome at the play’s start. Antonio, the manager of her household, has just returned from France. Before leaving the Duchess, Ferdinand engages Bosola, previously used by the Cardinal as a hit man, to ostensibly manage the Duchess’s horses, but in reality to spy on her for the brothers so they can be sure she remains chaste and does not remarry. Bosola is reluctant, but eventually agrees.
Before they return to Rome, Ferdinand and the Cardinal lecture the Duchess about the impropriety of remarriage. She insists that she has no plans for remarriage, and shows some irritation at their attempts to control her. However, as soon as they leave, she sets in motion a plan to propose to Antonio with the help of her maid, Cariola. Antonio and the Duchess marry, and the Duchess reassures Antonio that they will find a way to appease her brothers.
Act Two is set about nine months later. The Duchess is pregnant and Bosola, suspecting her condition, hatches a plan to prove it to himself by giving her apricots, thought to induce labor. She accepts them, and immediately becomes ill, rushing off to her bedroom. Antonio and Delio discuss how to keep her labor secret.
Bosola now assumes his belief is correct, but finds further definitive proof through a horoscope Antonio wrote for the infant. With the information confirmed, Bosola he writes a letter to the Duchess’s brothers to tell them the news. The brothers are both incensed, but the Cardinal maintains a cool calm, whereas Ferdinand grows erratically angry. Neither of them realizes that she is married, and hence assume the baby is a bastard. Ferdinand says he won’t take any action until he knows who the baby’s father is.
Act Three begins about two years later, with Delio’s return to the Duchess’s palace. Antonio and the Duchess have had two more children in the meantime. Ferdinand has recently arrived, and both Antonio and Delio suspect that he knows about the Duchess’s children. Ferdinand surprises the Duchess in her bedroom, and when she tells him that she is married, he tells her she should never reveal to him the name of her lover lest terrible violence then be unleashed on all of them. He further banishes her forever from his sight.
The Duchess, who wishes to protect Antonio by removing him from Malfi, falsely claims he has stolen from her and hence has him banished to Ancona. Once he has left, Bosola defends his virtue to the Duchess so emphatically that she admits the secret of their marriage. Bosola pretends to support her, and she sends him after Antonio with money and news that she will soon follow him. In Ancona a few days later, the Cardinal catches up to them and banishes the Duchess and her family from there.
On their way out of town, Bosola brings her an ostensibly forgiving but actually threatening letter from Ferdinand, and so the Duchess, fearing an ambush, tells Antonio to separate from her with their oldest son. Immediately after they part, Bosola and a group of soldiers take the Duchess and her two remaining children captive and bring them back to her palace.
In Act Four, Bosola tells Ferdinand that the Duchess is bearing her imprisonment nobly, which angers him. In an effort to make her insane with despair, he presents her with wax corpses of her family to convince her they have died. Though Bosola pleas with Ferdinand to cease his torture, he won’t listen, and instead sends a group of madmen to torment her. Bosola returns, disguised as a tomb-maker, and prepares the Duchess for her impending death. Executioners follow with a cord to strangle her, but the Duchess remains steadfastly calm and courageous, at peace with the idea of rejoining her family, who she still believes are dead. They strangle her.
Bosola next orders her children and Cariola killed. Cariola pleads for her life, to no avail. When Ferdinand confronts the Duchess’s body, he is suddenly overtaken with remorse and angry at Bosola for following his orders. He not only betrays Bosola by refusing the latter a promised reward, but also shows signs of insanity before he exits. The Duchess shows a final sign of life, and before she truly dies, Bosola tells her that Antonio is still alive. Bosola shows genuine sadness when she dies.

In Act Five, Antonio, ignorant of his wife and children’s deaths, plans to beg the Cardinal that night for a reconciliation. Ferdinand has now completely lost his mind and is afflicted with lycanthropia, or the belief that he is a wolf.
Bosola arrives and the Cardinal pretends that he has no idea about the Duchess's death. He offers Bosola a great reward for the murder of Antonio, an offer Bosola accepts even though he is plotting revenge. Julia, the Cardinal’s mistress, approaches Bosola, declaring her love for him, and Bosola uses her to get the Cardinal to admit his involvement in the Duchess's murder.
After the Cardinal kills Julia, Bosola reveals he has overheard the secret and demands his reward killing the Duchess. The Cardinal, once again, promises it will come after he has killed Antonio and helped him get rid of Julia’s body. Bosola pretends to agree, but tells the audience that he will find Antonio to either protect him or help him get his vengeance against the Cardinal and Ferdinand.
The Cardinal tells his courtiers to stay away no matter what they hear from him or Ferdinand, ostensibly because Ferdinand’s madness gets worse when people are around, but actually because he wants privacy with which to dispose of Julia’s body. Bosola, waiting outside the Cardinal’s room, accidentally kills Antonio, who has come to see the Cardinal. Distraught, he goes into the Cardinal’s room and attacks him.
Because of the Cardinal’s warning, his courtiers at first ignore his cries for help. Ferdinand joins the fray and stabs both the Cardinal and Bosola. Bosola kills Ferdinand. The courtiers finally enter in time to see the Cardinal and Bosola die, but not before the latter has confessed the particulars of the situation. Delio enters with Antonio and the Duchess’s oldest son, who is the sole survivor of the family. Delio and the courtiers promise to raise the boy as a legacy to his parents, which gives the play a final glimmer of hope.
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Sunday, 10 January 2016

The Role of Women Throughout the Ages of Literature



The Role of Women Throughout the Ages of Literature
Women in Greek mythology were perceived to be more as sexual objects than individuals. Many were taken advantage of by the Gods and by human beings. One would see that women’s rights were very limited and they were not allowed to express much of their freedoms. Within this time period women were blamed for wars, destruction of towns, and the death of men. It was not unliky to see goddesses using their powers for vengeance. Although the role of human women was limited the existence of goddesses attributed great amounts of power to female characters.

The women of the Medieval times were surprisingly a lot more candid and sexual than one might expect of an era where the ideal of femininity was Mary, the mother of Jesus. In actuality, the women in the literature of the period, as well as the historical female figures seemed to be torn between the ideal and the physical desires and domineering character that her antagonist, Eve, embodies. In a careful reading of the literature of the time, one finds the first buds of a feminist literature emerging from the words on the pages.
The theme of misogyny and superiority of men was the typical genre that authors took within their writing. Women were not looked to as a person but were considered a mere necessity for the procreation process. Women continued to be split between the ideal of the Virgin Mary, and her fallible counterpart, Eve. Unfortunately, the Virgin Mary was one of a kind, so there was often a general distrust of women. This distrust of women lead to most works degrading the female race, and terming females as the "other", which was to be feared. Equality between the sexes was not present within this era, and is evident from the numerous writings degrading the female race.
The role of women in 19th century literature was one in which they redefine their place in society by accepting an image of themselves which involved both home-centeredness and inferiority. Elizabeth Gaskell did not concede to the idea of women’s inferiority, although she does concede to the notion that a woman’s place is in the home, as is evident by her portrayal of Bessie in her poem “Cranford.” In this time period, women were being portrayed as protagonists more often than in the past. In Gustave Flaubert’s novel Madame Bovary, Emma, the lead character, is portrayed as a “tragic heroine.” At the time the book was written (1856), the character of Emma was viewed as foolish and putting herself in narrow circumstances. Her suicide demonstrates the dangers of life for women who were looking to become independent at that time. Alfred Lord Tennyson’s poem, “The Princess” states,

Man for the field and woman for the hearth,
Man for the sword and for the needle she:
Man with the head and woman with the heart:
Man to command and woman to obey
It is evident from these works that during this time women were still in a subjugated role despite their desire to break free of societies’ restrictions.
Women’s roles in literature has evolved throughout history and had lead women to develop into strong independent roles. Modern literature has served as an outlet and sounding board for women’s rights and feminist pioneers. Female writers have come to the fore front and provided today’s readers with a vast array of ethnic and cultural perspectives. The unique voice of female minorities is a common theme in many coming of age novels that allows each writer to establish a separate identity for their characters and themselves. Women in modern literature often include strong independent females juxtaposed by oppressed women to provide examples for young female readers and to critique short comings of our society. The emergence of the independent female novelist in America has allowed for a new evolution of the role of women in fictional literature.
It is difficult to summarize the role of women in Hispanic literature, as it has been ever changing. At times she may be submissive, at others, the fiercest of beasts, and most surprisingly sometimes seemingly weak but in actuality the most contriving of creatures. It is surprising to see a feminist view point since the Medieval times in Spanish and Latin American literature, but it’s most productive era has come to exist in the last twenty years.
 plaza.ufl.edu/jess16/MultiplePerspectives/

Monday, 9 November 2015

What are the benefits of registration with the Election Commission of India?

What are the benefits of registration with the Election Commission of India?
Ans. The candidates set up by a political party registered with the Election Commission of India will get preference in the matter of allotment of free symbols vis-à-vis purely independent candidates. Further, registered political parties, in course of time, can get recognition as `State Party’ or National Party’ subject to the fulfillment of the conditions prescribed by the Commission in the Election Symbols (Reservation and Allotment) Order, 1968, as amended from time to time. If a party is recognised as a State Party’, it is entitled for exclusive allotment of its reserved symbol to the candidates set up by it in the State of States in which it is so recognised, and if a party is recognised as a `National Party’ it is entitled for exclusive allotment of its reserved symbol to the candidates set up by it throughout India. Recognised `State’ and `National’ parties need only one proposer for filing the nomination and are also entitled for two sets of electoral rolls free of cost and broadcast/telecast facilities over Akashvani/Doordarshan during general elections.

What is the procedure for registration?

What is the procedure for registration?
Ans. An application for registration is to be submitted to the Secretary, Election Commission of India, Nirvachan Sadan, Ashoka Road, New Delhi-110001 in the proforma prescribed by the Commission. The Performa is available on request by post or across the counter from the office of the Commission. The proforma and necessary guidelines are also available on the Commission's website under the main heading Judicial References, sub-heading Political Party and sub-sub-heading Registration of Political Parties(Click Here). The same can be downloaded from there also. The application should be neatly typed on the party’s letter head, if any, and it should be sent by registered post or presented personally to the Secretary to the Election Commission within thirty days following the date of formation of the party.
2. The application must be accompanied by the following documents/information:-
(i) A demand draft for Rs. 10,000/- (Rupees Ten Thousand Only) on account of processing fee drawn in favour of Under Secretary, Election Commission of India, New Delhi. The processing fee is non-refundable.
(ii) A neatly typed/printed copy of the memorandum/rules and regulations/Constitution of the Party containing a specific provision as required under sub-section (5) of Section 29A of the Representation of the People Act, 1951 in the exact terms, which reads "---------------(name of the party) shall bear true faith and allegiance to the constitution of India as by law established, and to the principles of socialism, secularism and democracy and would uphold the sovereignty, unity and integrity of India". The above mandatory provision must be included in the text of party constitution/rules and regulations/memorandum itself as one of the Articles/clauses.
(iii) The copy of the party Constitution should be duly authenticated on each page by the General Secretary/President/Chairman of the Party and the seal of the signatory should be affixed thereon.
(iv) There should be a specific provision in the Constitution/rules and regulations/memorandum of the party regarding organizational elections at different levels and the periodicity of such elections and terms of office of the office-bearers of the party.
(v) The procedure to be adopted in the case of merger/dissolution should be specifically provided in the Constitution/rules and regulations/memorandum.
(vi) Certified extracts from the latest electoral rolls in respect of at least 100 members of the party (including all office-bearers/members of main decision-making organs like Executive Committee/Executive Council) to show that they are registered electors.
(vii) An affidavit duty signed by the President/General Secretary of the party and sworn before a First Class Magistrate/Oath Commissioner)/ Notary Public to the effect that no member of the party is a member of any other political party registered with the Commission.
(viii) Individual affidavits from at least 100 members of the party to the effect that the said member is a registered elector and that he is not a member of any other political party registered with the Commission duly sworn before a First Class Magistrate/Oath Commissioner)/Notary Public. These affidavits shall be in addition to the furnishing of certified extracts of electoral rolls in respect of the 100 members of the applicant party mentioned at (vi) above.
(ix)Particulars of Bank accounts and Permanent Account Number, if any, in the name of the party.
(x)Duly completed CHECK LIST alongwith requisite documents prescribed therein.
3. The application along with all the required documents mentioned above should reach the Secretary to the Commission within 30 days following the date of formation of the party.
4. Any application made after the said period will be time-barred.

Friday, 6 November 2015

Summary of John Ruskin's Sesame and Lilies Lecture 1 -Sesame or The King’s Treasuries


            John Ruskin opens his essay by apologizing for the ambiguity in the title.  He says that the title is ambiguous and figurative in nature.  By king’s treasuries, he means the best books written by the most brilliant authors and not other material things.  The whole of the lecture is about books and the way to read them.

          He says that modern education is materialistic and it aims at advancement.  This aim is narrow.  The speaker says that love of praise and reputation moves humankind primarily.  On the other hand, duty moves them secondarily.  He says that clever persons wish to become high in status.  To achieve higher status we should have sincere and good friends.

          Best books are said to be best friends.  He divides books into four types:
i)             Good books of the hour – has enlightened talks of some persons.  They could talk about travels or in the form of novels.
ii)           Good books for all life
iii)         Bad books of the hour
iv)          Bad books for all life

          Great authors, statesmen, philosophers and thinkers write books for all life.  Nobody can enter into these unless they stoop.  We must enter into the thoughts of such writers, which is a difficult task.  They write long sentences and serious thoughts are hidden in those sentences.  So we should read them carefully.

          An educated man need not know all things but he must learn a few languages.  He must be aware of words and its origins.  English language is of a mongrel breed.  Their words are deceptive.  For example the word condemn originates from the Greek word “damno”.  It does not have the power of the Greek word in it.  A good scholar must know the vital meanings of words.  Ruskin asks the readers to read Max Muller’s “The Science of Languages” to understand English language better.

          Later Ruskin analyses Milton’s Lycidas.  He considers Milton as a great scholar.  Common minds are full of filth and prejudice.  It should be cleansed.  It is necessary to burn the jungle of bad ideas than to sow the fertile ground among thorns.

          The real gift of great writers is that they kindle passion in us.  Passions are good things but they must be tested and disciplined.  In England, passion means low-headed crimes.  Ruskin attacks English people.  They are under the control of passion.  English people spend a lot of money and time in horse and not in books.

          English people despise science.  There are very few utilitarian inventions in England when compared with other countries.  English arts are far behind other countries.  English people destroy nature and create racecourse.  English economics is also very poor.  There is wide gap between the rich and the poor.  The churches and the cathedrals are also current in England.


          Ruskin concluded his lecture by saying that a nation rich in literature would be the best in the world.  A king must be sympathetic to his people and he should encourage people to read more books.
Summary of John Ruskin's Sesame and Lilies Lecture 2 - Of Queen’s Gardens

Introduction             
            The theme of this lecture is how women can possess kingly power conferred to them by education.  If women get education, they become powerful and prestigious.  There is no difference between man and woman; they are complementary to each other.  Aim of education is to get acquainted with the wisest and greatest people through books.

Women in Literature
            Shakespeare is said to have no heroes but only heroines.  Othello, Hamlet, Julius Ceaser, Merchant and Orlando are all weaker than Desdemona, Cordellia, Isabella, Portia and Rosalind.  Tragedy occurs because the heroes does fatal mistake.  Shakespeare’s women are clever and intelligent.  Among Shakespeare’s women Ophelia is weak and Lady Macbeth, Regan and Goneril are wicked.  Thus, Shakespeare views women to be more capable than men.  He also quotes women characters of Walter Scott, Dante and Chaucer.  Women in these literature are real and not imaginary.

Role of Women at Home
            The view that men are always wiser, the thinker and the ruler is wrong.  Women are not dolls.  They play the role of a lover to encourage and guide men.  The lover has sense of duty towards her man.  Their marriage marks the change of temporary service into eternal affair.  Man works out of his home.  He faces a lot of trouble and he is hardened.  Woman is the mistress of home and she is to maintain peace and good atmosphere at home.  A good wife is a home in herself.

Education to Women
            Women must be educated in physical training.  They should gain good health and beauty.  The best poem that reflects this is Wordsworth’s “Education of Nature”.  A woman’s good nature is reflected in her face.  She should never suffer.  She should have three characters – physical beauty, natural instinct of justice and natural tact of love.  She must read history.  Theology is a dangerous science for women.  It makes her superstitious.  Her knowledge must of general nature.  She need not specialize in a specific field.  She must not read romantic novels and poetry, because they contain falsehoods.  Girls should be left in library.  They must be taught music, because music has healing power.  As boys are courageous, girls are also courageous.  They should not develop any complexities like superiority or inferiority complex.

Women in Society and Politics
            Later he talks about role of women in society and politics.  Man’s public duties are extensions of his duties at home similarly woman’s duty could be extended to public.  Man defends the country and a woman defends the family economy.  A woman is a queen, a queen of her lover, queen to her husband and children.  She can be called the “prince of peace”.  Ruskin is not surprised by the loss of life in war but the wasting of women power surprises him.

Conclusion

            The world is a big garden.  There is war all over the garden.  If women walk in the garden there could be change in war.  Women should come into the garden.  They must help men to get shelter.